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  Volume 3 - Issue 4
APRIL 2005
 

 
 


GITA FOR CHILDREN
- PART 6
Continued from the previous issue….


35. ‘Arjuna, just look at Me. I am the Lord and Master of the Three Worlds. Verily, I have no duties to perform. And yet, donning a human form, I am engaged in service to humanity all the time. Don’t you see? Right now, I am driving your chariot? Is this really My job?’

36. ‘Why do I serve when I really don’t have to? To set an example Arjuna, to set an example. My Life is My Message! And My policy is to Love All and Serve All!! Got it?’

37. ‘Supposing I did not do what I am doing. Do you know what would happen? People would start saying, “Look, God in human Form is not bothered about action. May be that is what God wants of us too!” Imagine what would happen to the world if people start abandoning their duties. It is to prevent this disaster that I perform duties, though in reality I have none to perform.’

38. ‘Inaction is bad and laziness is rust and dust. It is to teach that lesson that I always keep Myself busy doing something or the other, of course always for the benefit of others. I never do anything that would bring advantage to Me personally. Selfless Love is My Guiding Principle, every second of My life.’

39. ‘So, Arjuna, I hope after all this lengthy explanation, you have understood that the Paths of Action and of Wisdom are not two disjointed options; just that they represent two different starting points for reaching the same goal. Some start from Action and then progress to Wisdom while others attain Wisdom and then go into Action, that is all. Either way, the circle is complete.’

40. ‘You will notice of course that many things are common to the ideal followers of the two Paths; they both are totally free from ego. The man following the Path of Action sees God as different from himself, at least to start with. He lives entirely for God and sacrifices his ego so that he may win the Love of God. The man on the Path of Wisdom identifies himself totally with God and since ego has no place in God, he automatically becomes devoid of ego. So both types of devotees of the Lord get rid of ego, each in his own style. Once ego is got rid of, one becomes one with God. And that, if you remember is the goal to be attained.’

41. ‘So you see the important thing is to get rid of ego, and as I just told you, it can be done by two different methods. Hence both Paths lead to the same goal. However, if you ask Me which of these two paths is better suited to you, I would unhesitatingly pick the Path of Action or Karma Yoga as it is called. In fact, Karma Yoga is the preferred choice for 99.99999….% of humanity!’

42. Arjuna silently digests all this and then slowly asks, ‘Krishna, what You say is very clear no doubt but there is one thing I still do not understand. Why is it that people are driven to sin even though they know it is wrong? What is amazing is that sometimes people seem to commit sin even against their will! It seems there is some stronger force. What is that?’

43. Krishna replies, ‘The short answer to your question is that the force you are talking about is the force exerted by the internal enemies. Take, for example, a man addicted to drinking. To start with he did not know the taste of alcohol. One fine day, the enemy called desire tempted this man saying, “Listen, you don’t know what you are missing! Give this a try!!” The man falls for this evil advice and soon finds that he is hooked. Later he realises that his health is being ruined and that death would soon catch up with him but still he is not able to give up drinking. These internal enemies are very powerful and that is why they should not be given even a toehold in the first place.’

44. ‘Arjuna, desire is man’s mortal enemy. It is like a raging fire, a huge unstoppable conflagration. Desire sneaks in by devious means and later hides in the senses and the Mind. Once it gets in, it can smother even Wisdom; that is how even very Wise men have been dragged to ruin. You must therefore slay this evil dragon called desire, well before it gets hold of you!’

45. ‘You might think that what I am asking you to do is difficult but do not worry. Just trust in Me and throw desire into the Fire of Knowledge for it to be totally destroyed. People perform all sorts of Yajna at great expense; no need for that. Just burn away your bad qualities, starting with desire – that is more than enough. Do it as an act of Love for Me; if you do, then be assured that I shall help you, all the way to success. Of this you can be sure!’

To be continued…

 
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